Awhile back we learned from Jonathan Alter about a new phrase — “a real Dick Cheney.”
I mean, you’ve got a situation now where, you know, in workplaces across America, if somebody says, He’s a real Dick Cheney, what they mean is, a guy who sounds like he has a lot of gravitas in those meetings at your company, and looks the part, but is actually, you know, kind of full of it and can’t get the job done when it comes to making a profit.
Bill Gallagher found another one — “going rummy.”
rumsfeld: n 1) an arrogant person whose incompetence puts others in danger; 2) an inebriated attitude of self-importance and disdain for truth and opposing views, high on hubris; 3) a person who creates failures and fiascos; 4) a jerk. etymology: word derives from U.S. President George W. Bush’s Defense Secretary Donald Rumsfeld, whose early 21st century military failures brought great suffering to the world and weakened American security. derivatives: v, adj, slang: Don’t go “rummy” on me!
DETROIT — “Don’t make a rumsfeld out of this!” That’s what my friend Carlos Meriwether proclaimed when he heard a discussion about the formal definition of a rumsfeld. Carlos is expressive, articulate and insightful.
An Army veteran and restaurant worker frequently honored for the quality of his work, Carlos is a grunt — an up-front kind of guy who deals with the facts and gets his job done with steady competence. He is just the opposite of a rumsfeld.
Dick and Rummy have become archetypes. In ancient times the tribal shamans would have woven colorful myths and legends around them, and eventually they would have morphed into demons who whisper in the ears of men and make them do foolish things.
Speaking of stupid, and myths, at The Guardian George Monbiot has christened our President “The King of Fairyland.”
At his press conference with Tony Blair last Friday, George Bush laid out his usual fairy tale about the conflict in the Middle East. “There’s a lot of suffering in Lebanon,” he explained, “because Hizbullah attacked Israel. There’s a lot of suffering in the Palestinian territory because militant Hamas is trying to stop the advance of democracy. There is suffering in Iraq because terrorists are trying to spread sectarian violence and stop the spread of democracy.” The current conflict in Lebanon “started, out of the blue, with two Israeli soldiers kidnapped and rockets being fired across the border”.
I agree that Hizbullah fired the first shots. But out of the blue? Israel’s earlier occupation of southern Lebanon; its continued occupation of the Golan Heights; its occupation and partial settlement of the West Bank and gradual clearance of Jerusalem; its shelling of civilians, power plants, bridges and pipelines in Gaza; its beating and shooting of children; its imprisonment or assassination of Palestinian political leaders; its bulldozing of homes; its humiliating and often lethal checkpoints: all these are, in Bush’s mind, either fictional or carry no political consequences. The same goes for the US invasion and occupation of Iraq and the constant threats Bush issues to Syria and Iran. There is only one set of agents at work – the terrorists – and their motivation arises autochthonously from the evil in their hearts.
Israel is not solely to blame for this crisis. The firing of rockets into its cities is an intolerable act of terrorism. But to understand why the people assaulting that country will not put down their arms, the king of fairyland would be forced to come to terms with the consequences of Israel’s occupation of other people’s lands and of its murder of civilians; of his own invasion of Iraq and of his failure, across the past six years, to treat the Palestinians fairly. And this he seems incapable of doing. Instead, his answers last Friday suggested, Bush is constructing a millenarian narrative of escalating conflict leading to the final triumph of freedom and democracy.
So I fear that Paddy Ashdown may be right. The United States cannot pursue a wider settlement in the Middle East, for it is led by a man who lives in a world of his own.
Maybe in the myths Dubya would have been the vain and foolish prince who falls under the spell of the demons Dick and Rummy, and when the prince becomes king he does all kinds of foolish and stupid things to destroy his own kingdom. It’d make a heck of a myth.
At TAP, Matt Yglesias dissects the same words of Dubya quoted by Monbiot.
One is used to hearing Bush say things that aren’t true. He appears, however, from the look on his face and from the baffling nature of the untruths he uttered, to have lapsed from dishonesty into confusion. (Sheer boredom may have sent him tumbling to new depths of ignorance.) “There’s a lot of suffering in the Palestinian territory,” Bush mused, “because militant Hamas is trying to stop the advance of democracy.”
It is? Has Bush forgotten that Hamas came to power as a result of elections that he insisted the Palestinian Authority hold? I happen to think the White House made the right call on the question of Palestinian elections — even in retrospect, even knowing that Hamas won — though many observers think his policy has merely backfired. Rather than defend the policy, however, Bush seems to have forgotten all about it. He returned to the theme later in the press conference: “One reason why the Palestinians still suffer is because there are militants who refuse to accept a Palestinian state based upon democratic principles.”
That’s absurd. The President appears to be totally unfamiliar with what is perhaps the single most-discussed topic in international politics. Nothing gets people disagreeing quite like the subject of how to apportion blame for the Palestinian peoples’ considerable suffering. But absolutely nobody blames Arab militants opposed to democratic principles. Terrorists opposed to Israel’s very existence? Sure. Israeli intransigence? Why not. But only someone paying no attention whatsoever would subscribe to Bush’s theory.
Dubya really is the stuff of myths and fairy tales. No competent modern fiction writer would have created a character that stupid and make him President of the United States.
Although we no longer live in the age of myths, we still make archetypes out of historical figures. Abraham Lincoln became an archetype for compassion and wisdom, for example. Richard Nixon became an archetype of shift-eyed sneakiness. Adolf Hitler is an archetype of evil. After all these years Napoleon remains an archetype of delusions of glory, just as “Waterloo” is shorthand for a final, crushing defeat.
Speaking of which — it has been argued that President Bush suffers from a napoleon complex, meaning he is overcompensating for a sense of inferiority; see also this essay on how Bush in Iraq resembles Napoleon in Spain.
This morning while googling for “mythical archetypes” I found this interesting discussion on masculine archetypes. One of the archetypes discussed is the Bully —
The boy (or man) under the power of the Bully intends to impress others. His strategies are designed to proclaim his superiority and his right to dominate those around him. He claims center stage as his birthright. If ever his claims to special status are challenged, watch the ensuing rageful displays! He will assault those who question what they ‘smell’ as his inflation with vicious verbal and often physical abuse. These attacks against others are aimed at staving off recognition of his underlying cowardice and his deep insecurity. [Robert Moore and Douglas Gillette, King, Warrior, Magician, Lover: Rediscovering the Archetypes of the Mature Masculine]
Hmm, sounds familiar. I like this part, too:
The Hero throws the boy up against the limits, against the seemingly intractable. It encourages him to dream the impossible dream that just might be possible after all, if he has enough courage. Ir empowers him to fight the unbeatable foe that, if he is not possessed by the Hero, he might just be able to defeat.”…
…What is the end of the Hero? Almost universally, in legend and myth, he “dies,” is transformed into a god, and translated into heaven. . . . The “death” of the Hero is the “death” of boyhood, of Boy psychology. And it is the birth of manhood and Man psychology. The “death” of the Hero in the life of a boy (or a man) really means that he has finally encountered his limitations. He has met the enemy, and the enemy is himself. He has met his own dark side, his very unheroic side. He has fought the dragon and been burned by it; he has fought the revolution and drunk the dregs of his own inhumanity. He has overcome the Mother and then realized his incapacity to love the Princess. The death of the Hero signals a boy’s or man’s encounter with true humility. It is the end of his heroic consciousness.
If there’s one thing I’m sure of about our President, it’s that he has never encountered his limitations. He is as oblivious to his limitations as a spoon is oblivious to soup. He’s oblivious to his dark side; the dragon has been bought off; he mistakes his own inhumanity for virtue. He’s still a boy, in other words. And I believe the same is true of Dick and Rummy.
Face it; our leaders are a pack of Peter Pans.