Escape from Fundamentalism

I started to write a comment to Maha’s latest installment of The Wisdom of Doubt, which was about fundamentalism, but felt there was enough of importance here for others, to promote it out of the comments. The important part is not so much my thoughts, but the work of Sara Robinson (at Orcinus), who has done what in my mind is some major thinking on authoritarianism and fundamentalism, much of it from her own personal experience with scores of people who are leaving or have left these worlds:

For the past five years, I’ve been a member of a large and busy online community of former fundamentalists. Through years of discussion, we’ve learned a lot from each other about how and why people become fundamentalists — and also how and why they find themselves inspired to leave authoritarian religion behind. We’ve noticed patterns in the various ways people are seduced into fundamentalism; and also a predictable progression in the steps they go through in the agonizing months and years after enlightenment dawns. We’ve also discovered that we seem to fall into readily-identifiable subgroups, and that each of these subgroups wanders down somewhat different paths and uses different techniques as they approach the wall, determinedly hoist themselves over it, and then set about coming to terms with life here on the reality-based side.

Two or three times a week, we find new members on our doorstep. Safe in the anonymity of the Internet (and often under cover of night — these missives are typically time-stamped in the wee hours of the morning, usually posted furtively after weeks or months of lurking) we’re often the first people they’ve ever whispered their doubts out loud to. Their introductions are often heartbreakingly miserable: "I can’t believe this any more — but my husband will leave me if he knows." "My whole family is fundie. I can’t tell my parents I’ve stopped going to church — it will kill them if they ever find out." "I’m a deacon at my church. If I start asking these questions, I’ll lose my whole community."

If this sounds interesting, it starts in a series called "Cracks in the Wall", and concludes in "Tunnels and Bridges". You get to these by going to Orcinus, and find them in the left side bar, under "Sara’s Recent Series". There are multiple installments, so it’s a lot to list the links to all of it here.

Even if this doesn’t interest you personally, Sara’s series, like Maha’s Wisdom of Doubt, are big keys to understanding and cracking the right wing mentality that has our country and parts of our world so in thrall.

Now onto less important stuff, my thoughts on Maha’s latest Wisdom of Doubt:

Related to the belief in scriptural inerrancy is the deification of the bible as “The Word of God”. This one book is set apart, and placed on a pedestal, from the millions of others, which is as pretty clear cut an example of absolutist thinking as you can get. It’s my own simple litmus test for whether someone is a Christian fundamentalist or not.

Related to this, is the more specialized belief that one particular translation, usually the King James, is the only authentic Word of God (accept no substitutes). I suspect this may derive from Scofield’s influence and era, but I’m not sure.

Many claim the bible is The Word of God, but few fully live out this belief. They make judgments about this Word, saying that this section here is about cultural matters (and can be ignored), but this stuff over here is vitally important. Most women do not cover their heads, for example, which the Apostle Paul suggests/orders in one of his letters. And so their petty, fallible human judgments overrule, and to my mind invalidate, whatever grand, cosmic claim they make for the entire corpus.

Such are the mental contortions one must make to adopt an absolutist mindset (any black and white mindset) in a world of grays. This doesn’t even go into the variety of ways this Word of God is interpreted.

It’s the need to have this kind of absolute mental anchor – regardless of the kind of anchor it is, religious or political or whatever – that is most interesting. It would be interesting to find:

  • what factors drive people towards absolutist thinking
  • how is the inevitable cognitive dissonance typically masked or handled or ignored (what are the types of mental contortions people go through)
  • what factors pull people out of this kind of thinking

After I wrote this list, I recalled that much of this work has already been done, in the writings of Sara Robinson, above.

This type of absolutist thinking (and the cognitive dissonance that goes with it) once infected an entire country, the Soviet Union. Enough people believed, more or less absolutely, in the Communist ideology to get into enough positions of power, to take over this vast nation, which provided a backdrop for much of the history of the 20th century. A specific tenet of Communist rule was that other political viewpoints (other kinds of thinking) were disallowed, which meant absolute rule from one absolute viewpoint, the Communists’. My point is that absolutist thinking isn’t limited to religion (as we know), although religion is probably the most natural mental space in which this kind of thinking can thrive.

Katrina Isn’t Over

Since Maha started today with a post about one government cover-up, I thought I’d post this item about another. I wrote about it last week on my own blog, but since then this story seems to have failed to penetrate the broader media. I’d hate for it to be missed. – Paul
———-

What’s worse than having your house destroyed and being forced to wait for a FEMA trailer to live in?

Having to live in that FEMA trailer.

The Federal Emergency Management Agency since early 2006 has suppressed warnings from its own field workers about health problems experienced by hurricane victims living in government-provided trailers with levels of a toxic chemical 75 times the recommended maximum for U.S. workers, congressional lawmakers said yesterday.

A trail of e-mails obtained by investigators shows that the agency’s lawyers rejected a proposal for systematic testing of the levels of potentially cancer-causing formaldehyde gas in the trailers, out of concern that the agency would be legally liable for any hazards or health problems. As many as 120,000 families displaced by hurricanes Katrina and Rita lived in the suspect trailers, and hundreds have complained of ill effects.

Ironic, isn’t it, that we can now add George Bush to the list of leaders who gassed their own people?

It’s clear that, despite the embarrassment of Katrina, FEMA’s morally upstanding, gung-ho, do-what-it-takes-for-the-disaster-victim attitude is just as strong as ever:

On June 16, 2006, three months after reports of the hazards surfaced and a month after a trailer resident sued the agency, a FEMA logistics expert wrote that the agency’s Office of General Counsel “has advised that we do not do testing, which would imply FEMA’s ownership of this issue.” A FEMA lawyer, Patrick Preston, wrote on June 15: “Do not initiate any testing until we give the OK. . . . Once you get results and should they indicate some problem, the clock is running on our duty to respond to them.”

Of course, they did have reason to expect that, if they did do testing they’d find problems. Because problems existed.

FEMA tested no occupied trailers after March 2006, when it initially discovered formaldehyde levels at 75 times the U.S.-recommended workplace safety threshold and relocated a south Mississippi couple expecting their second child, the documents indicate. Formaldehyde, a common wood preservative used in construction materials such as particle board, can cause vision and respiratory problems; long-term exposure has been linked to cancer and higher rates of asthma, bronchitis and allergies in children.

One man in Slidell, La., was found dead in his trailer on June 27, 2006, after complaining about the formaldehyde fumes. In a conference call about the death, 28 officials from six agencies recommended that the circumstances be investigated and trailer air quality be subjected to independent testing. But FEMA lawyers rejected the suggestions, with one, Adrian Sevier, cautioning that further investigation not approved by lawyers “could seriously undermine the Agency’s position” in litigation.

“Yeah, people are dying, but before we do anything, we really need to check with the lawyers.” Nice. Of course, now FEMA has reversed itself and has ordered tests. Why?

On the eve of yesterday’s hearing by the House Oversight and Government Reform Committee, FEMA reversed course on the issue and said it has asked federal health officials to help conduct a new assessment of conditions in trailers under prolonged use.

How about that? Oversight. Imagine.

But revelation of the agency’s earlier posture — in documents withheld by FEMA until they were subpoenaed by Congress — attracted harsh bipartisan criticism.

Committee Chairman Henry A. Waxman (D-Calif.) decried what he called FEMA’s indifference to storm victims and said the situation was “sickening.” He said the documents “expose an official policy of premeditated ignorance” and added that “senior officials in Washington didn’t want to know what they already knew, because they didn’t want the legal and moral responsibility to do what they knew had to be done.”

Rep. Thomas M. Davis III (R-Va.) said FEMA had obstructed the 10-month congressional investigation and “mischaracterized the scope and purpose” of its own actions. “FEMA’s reaction to the problem was deliberately stunted to bolster the agency’s litigation position,” Davis said. “FEMA’s primary concerns were legal liability and public relations, not human health and safety.”

About 66,000 households affected by Katrina remain in the trailers at issue. FEMA has replaced 58 trailers and moved five families into rental units. The Sierra Club in May 2006 reported finding unsafe levels of formaldehyde in 30 out of 32 trailers it tested along the Gulf Coast, and some residents filed a class-action lawsuit last month in federal court in Baton Rouge against trailer manufacturers.

Three trailer residents who testified before the panel described frequent nosebleeds, respiratory problems and mysterious mouth and nasal tumors that they or family members have suffered. They also said veterinarians and pediatricians have warned that their pets and children may be experiencing formaldehyde-related symptoms.

You can see why the FEMA folks might want to make Congress subpoena the records instead of just handing them over. What a swell bunch of folks. They’re still doing a “heckuva job.”

Don’t Fear the Reaper

Darth CheneyWhile the psycho-pathologies of our President have become frighteningly evident over the last few years, those of the man “who decides what the Decider decides” are still very much cloaked from public view, presumably in an undisclosed location. Susan Douglas explains in Is Cheney Evil or Just a Weasel?, that when we liken Dick Cheney to evil itself (or dress him up in a black robe with a light sabre), we affirm his power as a bully, instead of undermining it.

With profuse apologies to Blue Oyster Cult.

Be Here Now

Leonard Jacobson, Journey Into Now:

Most humans are living in a state of unconsciousness. Even though our eyes are open and we appear to be awake as we walk and talk and live our lives, in truth we are not awake.

We are lost in the mind, which is a world of the remembered past and the imagined future. It is a world of thought, memory and imagination. It is a world of opinion, idea, concept, and belief. It gives us a sense of a life outside of the present moment. It gives us a sense of ourselves outside of the present moment. And that is the great illusion.

In truth, there is no life outside the present moment. In truth you do not and cannot exist outside the present moment. The world of the human thinking mind is an illusory world and yet everyone believes that it is real. It is as if we have fallen asleep and the life we are living is a kind of dream, from which we must awaken.

To awaken spiritually or to become enlightened is to awaken out of the past and future world of the mind into the truth and reality of the present moment.

Eckhart Tolle, The Power of Now:

Until my thirtieth year, I lived in a state of almost continuous anxiety interspersed with periods of suicidal depression…

One night, not long after my twenty-ninth birthday, I woke in the early hours with a feeling of absolute dread. I had woken up with such a feeling many times before, but this time it was more intense than it had ever been. The silence of the night, the vague outlines of the furniture in the dark room, the distant noise of a passing train – everything felt so alien, so hostile, and so utterly meaningless that it created in me a deep loathing of the world. The most loathsome thing of all, however, was my own existence. What was the point of continuing to live wit this burden of misery? Why carry on with this continuous struggle? I could feel that a deep longing for annihilation, for nonexistence, was now becoming much stronger than the instinctive desire to continue to live.

“I cannot live with myself any longer.” This was the thought that kept repeating in my mind. Then suddenly I became aware of what a peculiar thought it was. “Am I one or two?” If I cannot live with myself, there must be two of me: the ‘I’ and the ‘self’ that ‘I’ cannot live with.” “Maybe” I thought, “only one of them is real.”

I was so stunned by this strange realization that my mind stopped. I was fully conscious, but there were no more thoughts. Then I felt drawn into what seemed like a vortex of energy. It was a slow movement at first and then accelerated. I was gripped by intense fear, and my body started to shake. I heard the words “resist nothing” as if spoken inside my chest. I could feel myself being sucked into a void. It felt as if the void was inside myself rather than outside. Suddenly there was no more fear, and I let myself fall into that void. I have no recollection what happened after that.

I was awakened by the chirping of a bird outside the window. I had never heard such a sound before…The first light of dawn was filtering through the curtains. Without any thought, I felt, I knew, that there is infinitely more to light than we realize. That soft luminosity filtering through the curtains was love itself. Tears came into my eyes. I got up and walked around the room. I recognized the room, and yet I knew that I had never truly seen it before. Everything was fresh and pristine, as if it had just come into existence. I picked up things, a pencil, and empty bottle, marveling at the beauty and aliveness of it all.

That day I walked around the city in utter amazement at the miracle of life on the earth, as if I had just been born into this world.

For the next five months, I lived in a state of uninterrupted deep peace and bliss. After that, it diminished somewhat in intensity, or perhaps it just seemed to because it became my natural state. I could still function in the world, although I realized that nothing I ever did could possibly add anything to what I already had.

I knew…that something profoundly significant had happened to me, but I didn’t understand it at all. It wasn’t until several years later, after I had read spiritual texts and spent time with spiritual teachers, that I realized that what everybody was looking for had already happened to me. I understood that the intense pressure of suffering that night must have forced my consciousness to withdraw from its identification with the unhappy and deeply fearful self [or ego], which is ultimately a fiction of the mind….

What on earth do these two passages have to do with the typical subjects found on this blog? Everything, as I’ll try to show.

As Jacobson wrote, most people spend most of their time living in their minds, or more specifically in their ego-mind. The thoughts running through our minds are always taking us somewhere away from the present moment – either to the past, or the future, or to some imaginary geography. When the mind is thinking its thoughts, the mental worlds they construct seem very real, and we easily get lost in them and feel separation from everything physically around us.

By contrast, when the mind is quiet, we can be fully here in the present, right here, right now. Not only that, but we feel a connection, a unity with everything around us. Our ego diminishes and we feel a part of the universe, one that is alive and all around us. There is no separation between us and the universe.

When we are present to the now, when the mind is quiet, the mind’s contents and structures are experienced as not having all that much substance or reality. We have our viewpoints and our beliefs and our agendas, but they no longer dominate us, and we are capable of setting them aside because they’re only mental creations. We can detach from them fairly easily. This lets us be skeptical or even dismissive of our mental creations, the healthy need for which, Maha has been writing about in the Wisdom of Doubt series.

With practice, this quiet deepens and we relax into it, and it becomes our normal way of being. The mind then becomes a servant, a tool to be used as needed, and put aside when it’s not, instead of something we get lost in, dominating us with its concepts, ideas, its rush of thoughts, and its bouncing between the remembered past and imaginary futures.

When our ego mind disengages, when we are still and fully aware in the present moment, we feel a unity with everything around us. We experience other people still attached to their egos and their viewpoints and their beliefs, with compassion, as people who have yet to awaken to this larger reality, that is nonetheless innate to all of us.

This is what Jesus meant when he said to turn the other cheek when your enemy strikes you. Don’t answer your enemy from the same level of consciousness as they inhabit. Go to a higher, more inclusive level of consciousness and respond to your enemy from there. This doesn’t mean be a masochist, it means don’t answer their provocation on the same level as it is given.

This most definitely relates to the political battles we face with the right. It’s very easy to be provoked and hooked emotionally by the attacks of the right, and this is part of their intention. It’s important to learn to stay centered in the present moment, while evaluating how to respond. Many times, no response is required at all, but on other occasions it is important to interact with what they’re saying, to set these people straight, to deflect or cancel their attack. To correct them.

While I personally am aggrieved at how the right is destroying this country and this planet, and while I have had scores of negative personal encounters with members of the right, culminating in a very painful firing from a job, I also understand the importance of not getting dragged into their drama. They are, after all, only playing out the programs in their minds, often as unconsciously as a player piano. “Father, forgive them for they know not what they do.” It’s important instead to be centered and to get busy creating the world to come. The one that is superseding their tiny, disintegrating world, which is an extension of the little self, the ego-mind. As Jacobson writes:

Because of our technological advances, we have become too destructive to continue living unconsciously upon this earth.

It’s my belief that out of the ashes of the destruction of the current order, a new human race is being born, one whose level of consciousness will be quite different from what created the current order based on fear, which is the basis for the ego. In another hundred or two hundred years, there are going to be a lot of enlightened people on this planet.

I personally believe George W Bush is unconscious and seriously deluded. He thinks he is doing the will of his Father in Heaven (truly a frightening thought given W’s narcissistic, sociopathic personality). However, consider that perhaps God / the universe / life itself really is using W, by forcing us, in a manner similar to Eckhart Tolle’s pressured awakening, to wake up. Childhood is ending, whether we want it to or not.

Both Tolle’s and Jacobson’s books cover similar terrain, but Tolle writes with a stark clarity befitting the kind of dramatic awakening he went through. I heard Ekhart Tolle speak, a few years ago. He walked into a hall filled to capacity with about 2000 people, and spoke, extemporaneously for close to three hours. Every single person in that hall was spellbound, hanging onto each word during the whole time. Tolle is an intense human being.

Jacobson, a relaxed Australian, by contrast offers a lot of practical guidance anyone can do to become more fully present, and to make this a permanent state. His book is much more recent than Tolle’s, and his work to some extent builds on Tolle’s foundation and yet makes it very practical. Jacobson offers workshops and retreats. Tolle, being an international star, is a bit harder to catch in person.

Yeah, You And What Army?

From the Washington Post:

Bush administration officials unveiled a bold new assertion of executive authority yesterday in the dispute over the firing of nine U.S. attorneys, saying that the Justice Department will never be allowed to pursue contempt charges initiated by Congress against White House officials once the president has invoked executive privilege.

The position presents serious legal and political obstacles for congressional Democrats, who have begun laying the groundwork for contempt proceedings against current and former White House officials in order to pry loose information about the dismissals.

Under federal law, a statutory contempt citation by the House or Senate must be submitted to the U.S. attorney for the District of Columbia, “whose duty it shall be to bring the matter before the grand jury for its action.”

But administration officials argued yesterday that Congress has no power to force a U.S. attorney to pursue contempt charges in cases, such as the prosecutor firings, in which the president has declared that testimony or documents are protected from release by executive privilege. Officials pointed to a Justice Department legal opinion during the Reagan administration, which made the same argument in a case that was never resolved by the courts.

It’s not like we couldn’t see this coming. Still, there was a vanishing hope that, given their problems with Iraq, historically low approval ratings, and a long list of scandals, the administration might choose not to provoke a Constitutional crisis.

That hope, of course, forgets the role that Dick Cheney has in running the White House agenda. Dick Cheney, as you may recall, ranks among the world’s historical sore losers. Having been on the wrong side in Watergate, he has made it his life’s mission to “restore” to the Presidency powers it never was meant to have. As if bitten by a radioactive spider emerging from Dick Nixon’s drunken dream of power, Cheney has gained powers unknown to any previous Vice President, spinning a theory of Executive power that would have been extreme at Runnymede.

As long ago as 1215, the notion that there ought to be and were limits, that others could over-rule the King, was established. No wonder Dick Cheney seems so cranky all the time; it must be hard to feel personally responsible to correct a mistake made eight centuries ago.

Still, he’s been doing his part for years. Cheney, then a Congressman, leapt to the barricades in defense of Oliver North and the Iran-Contra conspiracy, writing an infamous minority report denying the ability of Congress to limit Presidential power.

In the Cheney view of Presidential power, Congress’ role is to write the checks that pay for whatever the President chooses to do, and to smile about it. And if, for some ridiculous reason, Congress gets the idea that the Executive owes it anything, they should get over it. It’s a Congressman’s job to protect Executive authority, not to assert any independent power of his own.

And the suggestion that someone in the Department of Justice might work for the United States Government (having taken an oath to uphold the Constitution) and not just for the President? That’s a notion that really needed to be smacked down, and hard. Cheney can’t have people getting confused, like former White House aide Sara Taylor.

Frogs in a Pickle

Bush recently issued an executive order, Blocking Property of Certain Persons Who Threaten Stabilization Efforts in Iraq, which has raised some alarms in the blogosphere.

Sara Robinson at Orcinus explains why this is alarming:

It’s that B clause that concerns me — and should concern all of us who blog, comment, organize, write letters, and otherwise exercise our rights to agitate against this unholy war. "Undermining the efforts" is a term that can be defined very, very broadly. And since those of us opposing this war have been told repeatedly, from the beginning, that our efforts to change our fellow citizens’ minds were in fact treasonous acts that undermined the war effort, emboldened America’s enemies, and harmed our troops, it’s not unreasonable to believe that those warnings are now being backed up by official action. "At risk of committing significant acts of violence" is more overbroad weasel-speak: How many of us have said things that could be construed (at least by the certifiable paranoids in the White House) as a threat of violence against the Bush Administration?

This government has now asserted — without so much as a by-your-leave from Congress — its right to take away our houses, cars, savings accounts, the stuff of our lives, on the say-so of the President and his Treasury Secretary. They are not kidding. What we do here, what I am doing right now (unless I choose my words very carefully) is being done in defiance of the Law According to George Bush.

When the President can take away your life’s savings without due process, under authority of a law no people’s legislature ever approved, for simply disagreeing with his policies and publicly stating your intentions to do something about them, we are treading so close to that line [between proto-fascism and the real thing] that it’s hard to tell whether we’re actually over it.

And, worse, we’ve reached the point where these outrages seem to occur weekly — bigger and more blatant every time, but by now we’ve seen so many so often that we’re inured. We don’t even know where to start fighting. In any other administration we’ve ever had, this one act on its own would be an impeachable offense. In this one, it’s just another drop in an overflowing bucket.

Commenters to Sara’s article have been taking issue with whether this order really is as bad as she thinks, and there certainly is room for disagreement. I want to put this type of debate into context, by highlighting an excerpt Sara also posted in the same article, from Milton Mayer’s They Thought They Were Free. Mayer was an American Jew who traveled to Germany after World War 2, to document the mindset of ordinary Germans, who revealed how their country slid into fascism:

"Each act, each occasion, is worse than the last, but only a little worse. You wait for the next and the next. You wait for one great shocking occasion, thinking that others, when such a shock comes, will join with you in resisting somehow. You don’t want to act, or even talk, alone; you don’t want to ‘go out of your way to make trouble.’ Why not?—Well, you are not in the habit of doing it. And it is not just fear, fear of standing alone, that restrains you; it is also genuine uncertainty."

"Uncertainty is a very important factor, and, instead of decreasing as time goes on, it grows. Outside, in the streets, in the general community, ‘everyone’ is happy. One hears no protest, and certainly sees none. You know, in France or Italy there would be slogans against the government painted on walls and fences; in Germany, outside the great cities, perhaps, there is not even this. In the university community, in your own community, you speak privately to your colleagues, some of whom certainly feel as you do; but what do they say? They say, ‘It’s not so bad’ or ‘You’re seeing things’ or ‘You’re an alarmist.’

"And you are an alarmist. You are saying that this must lead to this, and you can’t prove it. These are the beginnings, yes; but how do you know for sure when you don’t know the end, and how do you know, or even surmise, the end? On the one hand, your enemies, the law, the regime, the Party, intimidate you. On the other, your colleagues pooh-pooh you as pessimistic or even neurotic. You are left with your close friends, who are, naturally, people who have always thought as you have….

"But the one great shocking occasion, when tens or hundreds or thousands will join with you, never comes. That’s the difficulty. If the last and worst act of the whole regime had come immediately after the first and smallest, thousands, yes, millions would have been sufficiently shocked—if, let us say, the gassing of the Jews in ’43 had come immediately after the ‘German Firm’ stickers on the windows of non-Jewish shops in ’33. But of course this isn’t the way it happens. In between come all the hundreds of little steps, some of them imperceptible, each of them preparing you not to be shocked by the next. Step C is not so much worse than Step B, and, if you did not make a stand at Step B, why should you at Step C? And so on to Step D.

"And one day, too late, your principles, if you were ever sensible of them, all rush in upon you. The burden of self-deception has grown too heavy, and some minor incident, in my case my little boy, hardly more than a baby, saying ‘Jewish swine,’ collapses it all at once, and you see that everything, everything, has changed and changed completely under your nose. The world you live in—your nation, your people—is not the world you were born in at all. The forms are all there, all untouched, all reassuring, the houses, the shops, the jobs, the mealtimes, the visits, the concerts, the cinema, the holidays. But the spirit, which you never noticed because you made the lifelong mistake of identifying it with the forms, is changed. Now you live in a world of hate and fear, and the people who hate and fear do not even know it themselves; when everyone is transformed, no one is transformed. Now you live in a system which rules without responsibility even to God. The system itself could not have intended this in the beginning, but in order to sustain itself it was compelled to go all the way."

The debate about whether this executive order is serious or not, is part of the uncertainty Mayer talks about. The cabal commits some outrage, which knocks some of us off balance, creating rage and uncertainty, we try to sort it out, and then we adjust and life goes on. We regain our balance. The net effect, to use a parable, is the familiar story of the frogs who were slowly boiled to death by ever so slowly increasing the temperature.

The ease at which this happens is captured in the title of a DailyKos diary on the same topic, Bush Declares Martial Law. Country Yawns, Changes Channel. This diary refers to yet another diary that talks about why the founders of this country really revolted against England. It’s not what you think:

Contrary to the beliefs of many, American colonists did not go to war against the British because of taxes.  Colonists went to war against the King because the British government had become so corrupt, so despicable that the colonists feared if they didn’t take drastic action, this corruption would flow across the pond to America.  Benjamin Franklin wrote in 1775 (quoted from The Ideological Origins of the American Revolution by Bernard Bailyn):

. . . when I consider the extreme corruption prevalent among all orders of men in this old rotten state, and the glorious public virtue so predominant in our rising country  . . . I fear they will drag us after them in their plundering wars which their desperate circumstances, injustice, and rapacity [greed] may prompt them to undertake; and their wide wasting prodigality [living the high life] and profusion is a gulf that will swallow up every aid we may distress ourselves to afford them.  Here [Franklin was writing from England] enormous salaries, pensions, perquisites, bribes, groundless quarrels, foolish expeditions, false accounts or no accounts, contracts and jobs, devour all revenue [which will serve] to corrupt and poison us.

Why is this important now?  Because when you read Bailyn, you will clearly see that we are facing a crisis equal to that faced by the colonists.  Corruption, waste, war, and greed is swallowing up the America that other countries admired before and rallied around after 9/11.  We are facing the same constitutional crisis the colonists faced in the late 1700s.  They had been governed by the British constitution, which the colonists felt the King and his "minions" were plotting to weaken and dissolve.  Here is another passage from Bailyn:

For their power and interest is so great that they can and do procure whatever laws they please, having (by power, interest, and the application of the people’s money to placement and pensioners) the whole legislative authority at their command.  So that it is plain . . . that the rights of the people are ruined and destroyed by ministerial tyrannical authority and thereby  . . . become a kind of slaves to the ministers of the state.

Sound familiar?  Pass whatever laws they please, apply the people’s money however they choose and for whatever purpose they deem fit, whole legislative authority at their command.  This could have been written in the early 21st century and rather than saying it of King George III in 1775, it fits perfectly with King George II of America.

I can add nothing to this, other than to urge you to read the whole illuminating piece. I’ll close with Sara’s conclusion:

The America that would accept this kind of edict in silence is not the America that we grew up in. Something has changed. We are poised to accept this like we’ve accepted every other insult. It’s hard to imagine that, even when bloggers and other dissenters start losing their property, that there will be tens of thousands in the streets to protect us. As long as the forms are still there, and the system continues to do what it must to sustain itself, we will simply be collateral damage.

If we accept the forcible removal of our property without due process, forcible removal of our lives will not be far behind. And there are people eager to accomplish this: according to Barna Research, there are about 50 million hardcore fundamentalists who have been eagerly awaiting the day, training and planning and praying for the chance to do just that — to take out their frustrations on the liberal traitors whom they have been taught to believe are responsible for everything that’s wrong with their lives. They believe, in their bones, we have stabbed God’s America in the back; and they are out for vengeance. This is the edict that will provide "legal" support and justification for their first tentative steps toward mob rule.

Arlington West

I just returned from a walk on the beach (aahhhhhhhh…) and visited our nearby Iraq War memorial, Arlington West. Every Sunday, volunteers (mostly from Veterans For Peace) create a temporary memorial, consisting of a cross planted in the sand for each fallen US soldier in Iraq. They’ve been doing this for 3.5 years, starting back when the death toll was at 500. Loved ones often come by to donate various mementos, ranging from newspaper clippings or handwritten notes from girlfriends or wives, or even objects like a can of Heineken – these dramatically personalize the memorial and are dutifully displayed each Sunday, next to the soldier’s cross.

Arlington West has grown to a pretty big affair, with flag draped caskets, various displays of photos and literature as well as T-shirts and DVDs, and fresh flowers.The city of Santa Monica actually provides storage for these materials during the week. The memorial is immediately next to a major tourist attraction (Santa Monica pier) and so is seen by loads of people from all over. It’s also been the subject of a movie of the same name, Arlington West, which was made as an anti-recruitment film, and which I’m told has been very effective at dissuading young people from signing up.(I still remember an anecdote about this, where the film was shown in a packed high school gym, and there was complete, and utter silence when it finished – if you can imagine this).

I have found this memorial to be at least as emotionally moving as the VietNam war memorial in DC. It’s especially moving to me, to watch dozens of visitors, standing overhead on the pier (which has an amusement park atmosphere), in kind of an impromptu viewing gallery, surveying the memorial, and choking up. We are so deliberately shielded from the reality of this war. A couple of prominent signs are oriented toward this viewing gallery and simply explain, in English and Spanish:

Each cross represents an American soldier killed in Iraq

If we were to acknowledge the number of Iraqi deaths, the crosses would fill this entire beach

The Curve of Time

Hillary is from Mars, Obama is from Venus is a perceptive article (on Salon, free, but they make you endure a brief commercial), that I’d like to use as a launching point to discuss the rebalancing of the genders, which I mentioned toward the end of Opening of the Western Mind.

First, a look at the gender swapping roles of our interplanetary presidential candidates:

In the Democratic presidential pack, the leading man is a woman and the leading woman is a man.

Throughout history, American presidents have been men’s men who puff their out chests against evil. Think Teddy Roosevelt on safari, Jack Kennedy in PT-109, Ronald Reagan on his horse, or George W. Bush with a chain saw clearing brush. If leaders show any slackening of testosterone, especially in wartime, they are quickly derided as wimps (George H.W. Bush), a Frenchman (John Kerry) or weaklings (Jimmy Carter). But on the Democratic campaign trail these days, where the first woman in U.S. history is making a serious run at the White House, gender roles are being swapped.

When Obama travels the country, he does not appear to worry much about posing with guns or wearing those khaki workman jackets that made Kerry look so silly in 2004. Instead, he sings an empowerment ballad on the stump that would make most lady folk singers proud. "The decision to go to war is not a sport," he tells crowds, rejecting the male metaphor. "We can discover the better part of ourselves as a nation," he says. "We can dream big dreams."

In contrast, Hillary Clinton has run her campaign with all the muscular vision and authority of the macho candidates of yesteryear. "I’ve seen her stand up to bullies," announced Christine Vilsack, the former first lady of Iowa, when she introduced Clinton at a rally in Des Moines last week. On the stump, Clinton repeatedly tells people that they should let her take control of the country, eschewing Obama’s more abstract calls for national soul-searching. "If you are ready for change, I am ready to lead," she says.

You probably have no trouble imagining The Duke saying that last line.

"The first woman absolutely has to out-masculine the man, kind of like Margaret Thatcher did," says Georgia Duerst-Lahti, a professor at Beloit College who has written extensively on gender in presidential politics. "Men have a lot more latitude. Just think about Ronald Reagan when he would tear up. Could a woman ever tear up? No. But a man can tear up."

One of the points I want to make is that gender roles and behavior are not strictly tied to the sex of your body, and this is borne out by our interplanetary candidates. All of us, men and women, can and do display behavior and ways of thinking that traditionally are associated with the opposite sex. In New Age parlance, each of us “runs” a unique mix of male and female energy.

Begore I go on, let me assure you that I’m not some radical feminist (not that this is bad). I’m a middle aged guy who has many of the usual “guy” interests, along with a barebones understanding of feminism, gained almost entirely through osmosis. I’m definitely not a metrosexual. What I’m writing about is much bigger than feminism, IMO. What follows is speculation, although I’m hardly alone with these ideas.

As you’re aware, we live in a time of intense polarization. On the one hand, dogmas and social conditioning of all kinds, including gender roles, are being challenged, a process which started back in the 1960s or earlier. This forms the grist for the opposite pole, the reaction, the intense need some have to maintain traditional order. We call those with this need "conservatives".

Hillary’s macho posturing notwithstanding, the feminine is reasserting itself, whether conservatives like it or not, while the traditional masculine approach is waning, and has been for some time. Rather than trying to convince you with a shower of data points (a book-length project), I’m a lot more interested in exploring the reasons why this is happening.

There has always been a tension in our race between male ways of seeing the world and acting in it, versus the feminine approach to the same. Which approach prevails at a given time is reflected in the sex of the gods of that time. The fertility gods of the distant past were a mix of males and females, and I’m not convinced that one sex consistently prevailed over the other. But at one point, several thousand years ago, in what was the forerunner to Western Civilization, the gods by and large became male, and stayed male, to this day. This coincided with a shift in consciousness that produced cities, writing, armies, nation-states, technology, space travel, and so on. These are the apparent fruits of the male tendency toward domination and hierarchies. This list also includes the subjugation of women, which feminism understands well.

Each age sows the seeds of its own demise. From "The Curve of Time", a chapter in Thom Hartmann’s inspiring semi-autobiography, The Prophet’s Way (Note: the thrilling "upward glissando" toward the end of the Beatles’ song, A Day In the Life, is an awesome musical companion to this excerpt):

He [Hartmann’s mentor] took a napkin and drew two lines which intersected to create a backwards L. "If you look at the speed of transportation for millions of years, it was the same," he said, drawing a straight line just above the bottom line of the backwards L. "Then they started to ride horses", the line went up a bit, "then cars", a bit higher, "then airplanes", higher still, "and then jets and spaceships." At that point he shot the line straight up to the edge of the vertical line of the backward L. "The same is true of how much energy humans consume. And of the population of the Earth. And of the number of evil acts committed. And of good acts. And of the destructive power of weapons and bombs. And, and, and. Always, at the end, the curve ends with this radical upward sweep, the point it cannot go beyond without collapse, and it is happening now, in our lifetimes."

The point of this, is that the power and reach of the the average human, both individually and collectively has increased geometrically, as a result of the male dominated approach to things, to the point where we can easily destroy the planet and ourselves. We’re painfully discovering that traditional military solutions – the ultimate form of dominance – often don’t work any more – they backfire on ourselves, something that conservatives have yet to appreciate. And so the traditional male approach to things – hierarchies and dominance, and all the fruits thereof – have in many cases hit the wall in terms of being able to deliver workable solutions to the problems we face. It’s debatable whether the male approach now causes more problems than it solves.

In parallel, the traditional feminine skills of intuition, empathy, and collaboration have come to be more and more prized. Because of "the curve of time", it’s vital to be able to get along, both with our neighbors and with the planet’s ecosystem. This requires respect, and an empathic working with, over dominance. Intuition has become more valued than logic, because it’s faster, and produces answers more aligned with our real, deep concerns, in an age when time itself feels sped up. Intuition is also more valued for its ability to penetrate to the truth of things in a time when we’re drowning in confusion and disinformation. How many of us simply knew in our gut that Bush was lying about Iraq in 2002, without a great need for hard evidence, or even in the face of the phony evidence that was presented? The left-brained Mr Spock seems stiff and silly these days, and probably would not exist if Star Trek were being created today.

There’s a dance that goes on between the male and female energies in our race. One dominates for awhile, and provides the groundwork or impetus for its opposite to catch up. Labor saving machinery levelled the field for women by reducing the need for physical brawn. The ascent of the feminine likewise is providing the space for men to introspect and heal their old wounds, to develop their feminine side including their own gifts of intuition and empathy, as well as to develop a more authentic, heart-centered, and mature form of male leadership.The whole planet has certainly seen enough of the immature, embarassing form of male leadership, based on dominance, over these last six, very dangerous years.

If you made it this far, I hope you understand that I’m not putting down men or male ways. Both styles of consciousness are complementary and necessary. What I see going on however, is a rebalancing between them, one that is necessary for our survival ahead. It’s interesting that neither Hillary nor Obama are being laughed off the stage (at least not by Democrats) for their embrace of their opposite energies. This wouldn’t have happened fifty years ago – they would’ve seemed like freaks, straying from the relatively rigid gender roles of earlier times.

I’ll close with the thought that all the major spiritual figures were very balanced in expressing their male and female sides. That level of mastery (and transcendence) is the goal for each of us. It is where we are going. I say this being far more personally familiar with contemporary figures (such as Yogananda) than obviously those from the distant past.

Profiting from Polarity

From How to Win a Fight With a Conservative, by Daniel Kurtzman, comes a seven question, scien-terrific test, designed to show you What Breed of Liberal Are You? (don’t you like being told that you’re a breed?). I took the test and found that I’m a "Peace Patroller" – check out these nearly useless distinctions:

  • Peace Patrollers, also known as anti-war liberals or hippies—believe in putting an end to American imperial conquest, stopping wars that have already been lost, and supporting our troops by bringing them home.
  • Eco-Avengers, also known as environmentalists or tree huggers—believe in saving the planet from the clutches of air-fouling, oil-drilling, earth-raping conservative fossil fools.
  • Social Justice Crusaders, also known as rights activists—believe in equality, fairness, and preventing neo-Confederate conservative troglodytes from rolling back fifty years of civil rights gains.
  • Working Class Warriors, also known as blue-collar Democrats—believe that the little guy is getting screwed by conservative greed-mongers and corporate criminals, and you’re not going to take it anymore.
  • Reality-Based Intellectualists, also known as the liberal elite—are proud members of what’s known as the reality-based community, where science, reason, and non-Jesus-based thought reign supreme.
  • New Left Hipsters, also known as MoveOn.org liberals, Netroots activists, or Daily Show fanatics—believe that if we really want to defend American values, conservatives must be exposed, mocked, and assailed for every fanatical, puritanical, warmongering, Constitution-shredding ideal for which they stand.

Kurtzman also wrote a companion volume, How to Win a Fight With a Liberal, which astonishingly appeared at the very same time as his first book. It also comes with a seven question test of its very own. Clearly the guy is a genius, the kind that has a shrewd eye for opportunity (and that is not a slam, although it sounds like it). If it’s too hard to bring people together, we can instead find a way to profit from the Culture War. I’m not really condemning Kurtzman – I sort of wish I had thought of this, paralleling those moments when I wish I had come up with that famous icon of kitsch, the Ronco Vegematic.

On a more serious note, does anyone still feel the need for the kind of assistance the first book tries to provide? There was a long period of time when I felt beleaguered and overwhelmed by belligerant conservative behavior and rhetoric, but not any more. This receded due to the failures of conservative ideology and its politicians, and in the meantime, we libs have gotten stronger and more confident in standing these people down.